| 성경장절 |
잠언 17장 14절 |
| 개역개정 |
다투는 시작은 둑에서 물이 새는 것 같은즉 싸움이 일어나기 전에 시비를 그칠 것이니라 |
| KJV |
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. |
| NIV |
Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out. |
| 공동번역 |
말썽을 일으키는 것은 둑이 새는 것과 같으니, 분쟁이 일기 전에 그만두어라. |
| 북한성경 |
말썽을 일으키는 것은 뚝이 새는 것과 같으니 분쟁이 일기전에 그만두어라. |
| Afr1953 |
Die begin van 'n onenigheid is soos water wat jy laat deurbreek; daarom, laat die twis vaar voordat dit losbreek. |
| BulVeren |
Започването на кавга е като отприщване на вода, затова остави караницата, преди да се е разпалила. |
| Dan |
At yppe Strid er at ?bne for Vand, hold derfor inde, før Strid bryder løs. |
| GerElb1871 |
Der Anfang eines Zankes ist, wie wenn einer Wasser entfesselt; so laß den Streit, ehe er heftig wird. (Eig. ehe es zum Z?hnefletschen kommt) |
| GerElb1905 |
Der Anfang eines Zankes ist, wie wenn einer Wasser entfesselt; so laß den Streit, ehe er heftig wird. (Eig. ehe es zum Z?hnefletschen kommt) |
| GerLut1545 |
Wer Hader anf?het, ist gleich, als der dem Wasser den Damm aufreißt. Laß du vom Hader, ehe du drein gemenget wirst. |
| GerSch |
Tropfenweise geht der Hader an; darum laß vom Zanken, ehe er losbricht! |
| UMGreek |
Οστι? αρχιζει φιλονεικιαν, ειναι ω? ο εκφραττων υδατα οθεν παυσον απο τη? φιλονεικια? πριν εξαφθη. |
| ACV |
The beginning of strife is like letting out water. Therefore leave off contention, before there is quarrelling. |
| AKJV |
The beginning of strife is as when one lets out water: therefore leave off contention, before it be meddled with. |
| ASV |
The beginning of strife is as when one letteth out water: Therefore leave off contention, before there is quarrelling. |
| BBE |
The start of fighting is like the letting out of water: so give up before it comes to blows. |
| DRC |
The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment. |
| Darby |
The beginning of contention is as when one letteth out water; therefore leave off strife before it become vehement. |
| ESV |
The beginning of strife is like letting out water,so (ch. 20:3; 25:8) quit before the quarrel breaks out. |
| Geneva1599 |
The beginning of strife is as one that openeth the waters: therefore or the contention be medled with, leaue off. |
| GodsWord |
Starting a quarrel is [like] opening a floodgate, so stop before the argument gets out of control. |
| HNV |
The beginning of strife is like breaching a dam,therefore stop contention before quarreling breaks out. |
| JPS |
The beginning of strife is as when one letteth out water; therefore leave off contention, before the quarrel break out. |
| Jubilee2000 |
To release the [waters (to speak rashly)] is the beginning of contention; therefore, leave off strife before it gets started. |
| LITV |
The beginning of strife is like the releasing of water, therefore leave off fighting before it breaks out. |
| MKJV |
The beginning of strife is like letting out water; therefore leave off fighting, before it breaks out. |
| RNKJV |
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. |
| RWebster |
The beginning of strife is as when one letteth out water : therefore withdraw from contention , before it be meddled with. |
| Rotherham |
A letting forth of water, is the beginning of strife, therefore, before it breaketh out, abandon, contention. |
| UKJV |
The beginning of strife is as when one lets out water: therefore leave off contention, before it be meddled with. |
| WEB |
The beginning of strife is like breaching a dam,therefore stop contention before quarreling breaks out. |
| Webster |
The beginning of strife [is as] when one letteth out water: therefore withdraw from contention, before it be meddled with. |
| YLT |
The beginning of contention is a letting out of waters, And before it is meddled with leave the strife. |
| Esperanto |
La komenco de malpaco estas kiel liberigo de akvo; Antaux ol gxi tro vastigxis, forlasu la malpacon. |
| LXX(o) |
εξουσιαν διδωσιν λογοι? αρχη δικαιοσυνη? προηγειται δε τη? ενδεια? στασι? και μαχη |