| 성경장절 |
로마서 5장 15절 |
| 개역개정 |
그러나 이 은사는 그 범죄와 같지 아니하니 곧 한 사람의 범죄를 인하여 많은 사람이 죽었은즉 더욱 하나님의 은혜와 또한 한 사람 예수 그리스도의 은혜로 말미암은 선물은 많은 사람에게 넘쳤느니라 |
| KJV |
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. |
| NIV |
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! |
| 공동번역 |
그러나 하느님께서 내리시는 은총의 경우와 아담이 지은 죄의 경우와는 전연 비교가 되지 않습니다. 아담의 범죄의 경우에는 그 한 사람 때문에 많은 사람이 죽었지만 하느님의 은총의 경우에는 예수 그리스도 한 사람의 덕분으로 많은 사람이 풍성한 은총을 거저 받았습니다. 그러니 하느님의 은 |
| 북한성경 |
그러나 하느님께서 내리시는 은혜의 경우와 아담이 지은 죄의 경우와는 전연 비교가 되지 않습니다. 아담의 범죄의 경우에는 그 한 사람 때문에 많은 사람이 죽었지만 하느님의 은혜의 경우에는 예수 그리스도 한 사람의 덕분으로 많은 사람이 풍성한 은혜를 거저 받았습니다. 그러니 하느님 은혜의 힘이 얼마나 더 큽니까. |
| Afr1953 |
Maar dit is met die misdaad nie soos met die genadegawe nie; want as deur die misdaad van die ??n baie gesterf het, veel meer het die genade van God en die gawe deur die genade van die een mens, Jesus Christus, vir baie oorvloedig geword. |
| BulVeren |
Но дарът не е такъв, каквото беше прегрешението; защото, ако поради прегрешението на един измряха мнозина, то много повече Божията благодат и дарът чрез благодатта на един Човек, Иисус Христос, се изля изобилно за мнозина. |
| Dan |
Men det er ikke s?ledes med N?degaven som med Faldet; thi døde de mange ved den enes Fald, da har meget mere Guds N?de og Gaven i det ene Menneskes Jesu Kristi N?de udbredt sig overflødig, til de mange. |
| GerElb1871 |
Ist nicht aber (O. Nicht aber ist) wie die ?bertretung also auch die Gnadengabe? Denn wenn durch des Einen ?bertretung die Vielen gestorben sind, so ist vielmehr die Gnade Gottes und die Gabe in Gnade, die durch einen Menschen, Jesum Christum, ist, gegen die Vielen ?berstr?mend geworden. |
| GerElb1905 |
Ist nicht aber (O. Nicht aber ist) wie die ?bertretung also auch die Gnadengabe? Denn wenn durch des Einen ?bertretung die Vielen gestorben sind, so ist vielmehr die Gnade Gottes und die Gabe inGnade, die durch einen Menschen, Jesum Christum, ist, gegen die Vielen ?berstr?mend geworden. |
| GerLut1545 |
Aber nicht h?lt sich's mit der Gabe wie mit der S?nde. Denn so an eines S?nde viele gestorben sind, so ist viel mehr Gottes Gnade und Gabe vielen reichlich widerfahren durch die Gnade des einigen Menschen, Jesu Christi. |
| GerSch |
Aber es verh?lt sich mit dem S?ndenfall nicht wie mit der Gnadengabe. Denn wenn durch des einen S?ndenfall die vielen gestorben sind, wieviel mehr ist die Gnade Gottes und das Gnadengeschenk durch den einen Menschen Jesus Christus den vielen reichlich zuteil geworden. |
| UMGreek |
Πλην δεν ειναι καθω? το αμαρτημα, ουτω και το χαρισμα διοτι αν δια το αμαρτημα του ενο? απεθανον οι πολλοι, πολυ περισσοτερον η χαρι? του Θεου και η δωρεα δια τη? χαριτο? του ενο? ανθρωπου Ιησου Χριστου επερισσευσεν ει? του? πολλου?. |
| ACV |
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. |
| AKJV |
But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded to many. |
| ASV |
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many. |
| BBE |
But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men. |
| DRC |
But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many. |
| Darby |
But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many. |
| ESV |
But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for (ver. 19; Isa. 53:11) many. |
| Geneva1599 |
But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many. |
| GodsWord |
There is no comparison between [God's] gift and [Adam's] failure. If humanity died as the result of one person's failure, it is certainly true that God's kindness and the gift given through the kindness of one person, Jesus Christ, have been showered on humanity. |
| HNV |
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and thegift by the grace of the one man, Yeshua the Messiah, abound to the many. |
| JPS |
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| Jubilee2000 |
But not as the offense, so also [is] the gift. For if through the offense of [that] one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many. |
| LITV |
But the free gift shall not be also like the offense. For if by the offense of the one the many died, much more the grace of God, and the gift in grace, which is of the one Man, Jesus Christ, did abound to the many. |
| MKJV |
but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. |
| RNKJV |
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of ????, and the gift by grace, which is by one man, Yahushua the Messiah, hath abounded unto many. |
| RWebster |
But not as the offence , so also is the free gift . For if through the offence of one many are dead , much more the grace of God , and the gift by grace , which is by one man , Jesus Christ , hath abounded to many . |
| Rotherham |
But, not as the fault, so, \ul1 also\ul0 the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; |
| UKJV |
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many. |
| WEB |
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and thegift by the grace of the one man, Jesus Christ, abound to the many. |
| Webster |
But not as the offense, so also [is] the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded to many. |
| YLT |
But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; |
| Esperanto |
Sed ne kia la eraro, tia estas la donaco. CXar se per la eraro de unu mortis la multaj, des plimulte abundis al la multaj la graco de Dio kaj la donaco per la graco de la unu homo Jesuo Kristo. |
| LXX(o) |
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