| 성경장절 |
전도서 2장 26절 |
| 개역개정 |
하나님은 그가 기뻐하시는 자에게는 지혜와 지식과 희락을 주시나 죄인에게는 노고를 주시고 그가 모아 쌓게 하사 하나님을 기뻐하는 자에게 그가 주게 하시지만 이것도 헛되어 바람을 잡는 것이로다 |
| KJV |
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. |
| NIV |
To the man who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind. |
| 공동번역 |
그러니 이 또한 바람을 잡듯 헛된 일이다. |
| 북한성경 |
하느님께서는 당신 눈에 드는 사람에게는 지혜를 주신다. 알 것을 알아 즐거움을 누리게 해주신다. 그러나 하느님 눈에 들지 못한 사람은 애써 모아들여도 경국 하느님 눈에 드는 사람의 좋은 일이나 하게 된다. 그러니 이 또한 바람을 잡듯 헛된 일이다. |
| Afr1953 |
Want aan 'n mens wat welgevallig is voor sy aangesig, gee Hy wysheid en kennis en vreugde, maar aan die sondaar l? Hy die taak op om bymekaar te maak en te versamel, om dit dan te gee aan een wat welgevallig is voor die aangesig van God. Ook dit is tevergeefs en 'n gejaag na wind. |
| BulVeren |
Понеже на човека, който е угоден пред Него, Бог дава мъдрост и знание, и радост, а на грешника дава да се труди, да събира и да трупа, за да даде на угодния пред Бога. И това е суета и гонене на вятър. |
| Dan |
Thi det Menneske, som er godt i hans Øjne, giver han Visdom, Kundskab og Glæde; men den, som synder, giver han Slid med at samle og ophobe for s? at give det til en, som er god i Guds Øjne. Ogs? det er Tomhed og Jag efter Vind. |
| GerElb1871 |
Denn dem Menschen, der ihm wohlgef?llig ist, gibt er Weisheit und Kenntnis und Freude; dem S?nder aber gibt er das Gesch?ft, einzusammeln und aufzuh?ufen, um es dem abzugeben, der Gott wohlgef?llig ist. Auch das ist Eitelkeit und ein Haschen nach Wind. |
| GerElb1905 |
Denn dem Menschen, der ihm wohlgef?llig ist, gibt er Weisheit und Kenntnis und Freude; dem S?nder aber gibt er das Gesch?ft, einzusammeln und aufzuh?ufen, um es dem abzugeben, der Gott wohlgef?llig ist. Auch das ist Eitelkeit und ein Haschen nach Wind. |
| GerLut1545 |
Denn dem Menschen, der ihm gef?llt, gibt er Weisheit, Vernunft und Freude; aber dem S?nder gibt er Ungl?ck, daß er sammle und h?ufe und doch dem gegeben werde, der Gott gef?llt. Darum ist das auch eitel Jammer. |
| GerSch |
Denn dem Menschen, der Ihm wohlgef?llt, gibt Er Weisheit und Erkenntnis und Freude; aber dem S?nder gibt er Plage, daß er sammle und zusammenscharre, um es dem zu geben, welcher Gott gef?llt. Auch das ist eitel und ein Haschen nach Wind. |
| UMGreek |
Επειδη ο Θεο? ει? τον ανθρωπον τον αρεστον ενωπιον αυτου διδει σοφιαν και γνωσιν και χαραν ει? δε τον αμαρτωλον διδει περισπασμον, ει? το να προσθετη και να επισωρευη, δια να δωση αυτα ει? τον αρεστον ενωπιον αυτου και τουτο ματαιοτη? και θλιψι? πνευματο?. |
| ACV |
For to the man who pleases him God gives wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a striving after wind. |
| AKJV |
For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. |
| ASV |
For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind. |
| BBE |
To the man with whom he is pleased, God gives wisdom and knowledge and joy; but to the sinner he gives the work of getting goods together and storing up wealth, to give to him in whom God has pleasure. This again is to no purpose and desire for wind. |
| DRC |
God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind. |
| Darby |
For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind. |
| ESV |
For to the one who pleases him (Job 32:8) God has given wisdom and knowledge and joy, but to the sinner he has given ([See ver. 7 above]) the business of gathering and collecting, ([Job 27:16, 17; Prov. 13:22]) only to give to one who pleases God. (See ch. 1:14) This also is vanity and a striving after wind. |
| Geneva1599 |
Surely to a man that is good in his sight, God giueth wisdome, and knowledge, and ioy: but to the sinner he giueth paine, to gather, and to heape to giue to him that is good before God: this is also vanitie, and vexation of the spirit. |
| GodsWord |
God gives wisdom, knowledge, and joy to anyone who pleases him. But to the person who continues to sin, he gives the job of gathering and collecting [wealth]. The sinner must turn his wealth over to the person who pleases God. Even this is pointless. [It's like] trying to catch the wind. |
| HNV |
For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up,that he may give to him who pleases God. This also is vanity and a chasing after wind. |
| JPS |
For to the man that is good in His sight He giveth wisdom, and knowledge, and joy; but to the sinner He giveth the task, to gather and to heap up, that he may leave to him that is good in the sight of God. This also is vanity and a striving after wind. |
| Jubilee2000 |
For God gives to the man that [is] good in [his] sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before [God]. This also [is] vanity and vexation of spirit.: |
| LITV |
For God gives wisdom, and knowledge and joy to a man who is good in His sight. But to the sinner He gives the task of gathering and collecting, to give to him who is good before God. This also is vanity and striving after wind. |
| MKJV |
For God gives wisdom, and knowledge, and joy to a man who is good in His sight. But to the sinner He gives labor, to gather and to heap up, that he may give to him who is good before God. This also is vanity and vexation of spirit. |
| RNKJV |
For Elohim giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before Elohim. This also is vanity and vexation of spirit. |
| RWebster |
For God giveth to a man who is good in his sight wisdom , and knowledge , and joy : but to the sinner he giveth toil , to gather and to store up wealth , that he may give to him that is good before God . This also is vanity and vexation of spirit . {in his...: Heb. before him} |
| Rotherham |
For, to a man who is good before him, hath he given wisdom and knowledge and gladness,?whereas, to the sinner, he hath given employment, to gather and heap up, to give to one who is good before God, even this, was vanity, and a feeding on wind. |
| UKJV |
For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. |
| WEB |
For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up,that he may give to him who pleases God. This also is vanity and a chasing after wind. |
| Webster |
For [God] giveth to a man who [is] good in his sight, wisdom, and knowledge, and joy: but to the sinner he giveth toil, to gather, and to amass, that he may give to [him that is] good before God. This also [is] vanity and vexation of spirit. |
| YLT |
For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit. |
| Esperanto |
CXar al homo, kiu agas bone antaux Li, Li donas sagxon kaj scion kaj gxojon, kaj al la pekulo Li donas la zorgemecon amasigi kaj kolekti, por poste transdoni al tiu, kiu agas bone antaux Dio; kaj cxi tio estas vantajxo kaj ventajxo. |
| LXX(o) |
οτι τω ανθρωπω τω αγαθω προ προσωπου αυτου εδωκεν σοφιαν και γνωσιν και ευφροσυνην και τω αμαρτανοντι εδωκεν περισπασμον του προσθειναι και του συναγαγειν του δουναι τω αγαθω προ προσωπου του θεου οτι και γε τουτο ματαιοτη? και προαιρεσι? πνευματο? |
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